Acknowledgment
of the Philippians’ Gift
I
rejoice in the Lord greatly that now at last you have revived your concern
for me; indeed, you were concerned for me, but had no opportunity to show it.
Not that I am referring to being in need; for I have learned to be
content with whatever I have. I know what it is to have little, and I know
what it is to have plenty. In any and all circumstances I have learned the
secret of being well-fed and of going hungry, of having plenty and of being in
need. I can do
all things through him who strengthens me.”
- Philippians 4:10-13 (NRSV)
It’s
an art form. Crafting thoughtful note cards, wrapping our ink-soaked words in
tight envelopes, preparing them for the chaotic journey faced by anything being
transplanted from one heart to another. ‘Get Well’ messages received when we
are laid up in bed from the flu or held captive in the foreign country of a
local rehabilitation center. ‘Happy Birthday’ greetings reminding us that our
birth remains a life worth celebrating. ‘Sympathy’ cards containing words that
tear-filled eyes and grief-soaked minds find intellectually illegible but
that nevertheless wrap around us like a life jacket in an ocean of new
loneliness. ‘Thank You’ notes, a complex compilation of each expression -
celebration, joy, grief, connection – the most challenging of all the note card
genres. Written by only the most proficient or obligated practitioner. The
‘Thank You’ card opens, lifts, and centers each recipient in the storefront
window of life, creating space for all the world to stop and admire the beauty
of a gift offered and accepted.
Although
often overlooked and underrated for the artists that they are, there remain
many masters of this ancient card-writing practice sitting among us today.
Kelly Mahoney has shared how gifted her husband, Brook, is at writing cards to
people and as a past recipient, I must say I agree with her assessment. Cindy
Wiant and Name Binning have made it a spiritual practice to send note cards to
members of our congregation who are on the prayer chain. Harry Postlethwait
sent me a note card reminding me to take care of myself this summer which I
have placed on my refrigerator door as a nagging reminder each morning to take
a deep breath. Every year after Vacation Bible School, Kate Stapleton hand-writes and hands-out thank you cards to every one of her VBS volunteers. And every
year, those volunteers return with a grateful heart and a willingness to serve.
These cards, few in words and full in meaning, travel beyond our homes to
transform moods and trigger movements of health, healing, and hope. Some of us
just seem to possess a natural talent for packaging written words that nourish the
soul upon arrival.
Some
of us just seem to have an exceptionally difficult time with packaging written
words and so avoid it at all costs. Case in Point: Philippians 4: 10-14 (aka: Paul’s
‘Thank You’ note to the Philippians). Paul had many gifts and, mostly likely, multiple
vocational possibilities. Creative Director for Hallmark was never one of them.
To catch everyone up on just how uncomfortable Paul’s ‘Thank You’ card is to
read, let me share with you my modern-day translation as if we were the ones
for whom Paul’s card was meant to be received.
Dear
Hope United Methodist Church,
I
praise God that you have finally decided to care about me again! I understand
now that you probably cared the whole time but just never had a chance to show
it. Not that I needed you to care or help me out. I am happy with or without
your help. I know what it is like to bounce checks and I know what it is like
to be able to pay all my bills. Whether you had shown your care or not, I would
have been fine because I depend only on Christ who never lets me down. However,
it was nice of you to care.
Signed,
Your Partner in Ministry, Paul
Now
let’s take a vote. Who would like to continue to support this missionary? To
date, I believe Paul’s ‘Thank You’ note still holds the Guinness World Record
for most-awkward-thank-you-card-ever-written. Obviously, Paul’s intent was not
to puff up the Philippians for the most gracious donation to his cause, but to make a statement about
the purpose and practice of simplicity in the context of Christian community.
So
much of what complicates Christian community can be identified in the way in
which we approach the Thank You Card aisle of our lives. At the core of the
Thank You Card is the loud, obnoxious reality that at some moment, in some
place, for whatever reason, somebody had to do for us something that we could
not do for ourselves. This reality introduces a sliding scale of
uncomfortable-ness; the least uncomfortable ‘Thank You’ being for something you
truly could have done yourself or for
something that was nice but not essential to your existence and the most uncomfortable ‘Thank You’
being for something you could have never done for yourself but needed
desperately to get done.
There
are a plethora of appropriate ‘Thank You’ cards for delivered meals, last
minute babysitters, and rides to the doctor’s office. Not so many options to
thank someone for the words they spoke that kept the pills out of your stomach
and in the bottle, for the morning they bathed you when you couldn’t move your
arms, or the night they sat with you when you were surrounded by bars.
This
experience of living on the “Thank You’ continuum is called community. Given to
us in the form of a wide, open meadow, we have managed to consolidate it into a
teeny-tiny tight rope; we just had to squeeze out all the grace and everything
fit perfectly into one straight line of self-sufficiency. Unfortunately, what
the market study failed to reveal when it sent grace to the recycling bin was
that life events tend to throw us off this straight line to the pearly gates almost
immediately. And given that everyone in the community has found themselves
putting all their focus on staying put, no one notices, let alone has the
ability, to truly help anyone else back up. To complicate matters more, it is
unlikely, that a person having fallen off and out of this tight-roped community
would ever ask for help knowing the likelihood of the helper falling in with
them. Falling into debt, into grief, into addiction, into greed, into
hopelessness. This ‘stay in line or sink away’ subtext cultivates complexity in
community, setting invisible boundaries around when asking for help is brave
and when it is a burden. As soon as the tight-rope was put up, just about everyone
fell off, and still, we resist to challenge the illusion of being balanced when
we wake up to find ourselves laid out flat in the meadow.
Paul’s
letter may not make us feel good about what we have given, but it does remind us of what we have received and in doing so, wakes us up to where we stand with
each other. Paul’s self-sufficiency – paradoxically – comes from God through
his partnership with Philippians. It is not the Philippians gift that Paul
celebrates but God’s call upon that community to partner with Paul and their
willingness to respond to that invitation. We live in a culture of ‘Thank You’
cards acknowledging birthday gifts or donation checks; Paul’s gratitude seeps
behind the confines of the concrete and celebrates the spiritual presence
inspiring this partnership of mutual support and love.
Community
becomes complicated when we function with the presumption that if we are living
right we will be independent of anyone’s help. It distorts our identity and
purpose in Christ and isolates us from true connection to one another and true
belonging to Christ. Community happens when individuals come together, trusting
that God can use their collective brokenness to make whole the world. “There
are things that we can do together that we cannot possibly do alone,” Richard
Foster writes. “God has so arranged human life that we are dependent upon one
another to come into all that he desired for us. We need each other’s help in
order to know how to love God. We need each other’s help in order to know how
to love our neighbor.”
On
Wednesday, Leabeth Pohl forwarded an email to me she had received from Bill
Ehmer telling her what a good job she was doing as our new Communications
Director. A reminder she needed after slinking into a cycle of self-loathing
over an email mishap the week before. On Thursday, sitting in the living room
with Sam and Shirley Kelley, it was gratitude for the all the cards that the
Bible Basics Class had sent to them that broke the tearful silence surrounding
a sacred sharing about the terminal cancer diagnosis Shirley had received.
I
have visited hospital rooms with walls and doors lined with the note cards
received from family, friends, and church members. I, myself, have a treasure
box that holds every note card I have ever received from the Hope Community.
Cards of welcome when my family arrived, cards of sympathy when our cat passed
away and a year later when our dog had to be put down. Thank you cards for
visits, for weddings, for memorials, for messages. Birthday cards and notes
just meant to make me laugh during seasons when ministry felt anything but
funny.
This
past June I found myself at a retreat center in Georgia with a flat tire on my
rental car. I was anxious and annoyed. I called the rental agency who agreed to
send someone to fix the tire for an outrageous fee but who ended up sending a
tow truck to tow away my car with no plan to replace it. After four phone calls
and a million transfers to people who were unable to help me, I redirected my
anxious energy to sending text messages with snarky commentary about the
predicament to my mom and dad. My dad sent me back four words, “Focus. You got
this.”
There
are times when we receive messages that we had no idea we needed to hear and
they cut through all the masks, the cynicism, the insecurities, and make us
whole again. Every day, when I feel overwhelmed or inadequate these are the
words I hear, “Focus. You got this.” Because we do. This community work of
tripping back and forth from the tight-rope to the meadow. Every day is an
invitation to allow grace and latitude to mark our relationships. A simple note.
A transformational result. A reminder that we were created to need each other.
Admit Something
By Hafiz
Everyone
you see, you say to them,
love me.
Of course you do not do this out loud;
Otherwise,
Someone would call the cops.
Still though, think about this,
this great pull in us
to connect.
Why not become the one
who lives with a full moon in each eye
that is always saying,
with that sweet moon language,
what every other eye in this world
is dying to Hear.
love me.
Of course you do not do this out loud;
Otherwise,
Someone would call the cops.
Still though, think about this,
this great pull in us
to connect.
Why not become the one
who lives with a full moon in each eye
that is always saying,
with that sweet moon language,
what every other eye in this world
is dying to Hear.
What
‘Thank You’ card sits unwritten on your heart’s sleeve? What words await
arrival to this world while hiding behind the well-worn mask of
self-sufficiency? Forget the shallow ‘Thank You’ card securely clinging to the complexity
innate in the gift of all material things-instead dive deep into the simplicity
of connection-articulating thankfulness for connection and the source from
which it came. And when the cards have piled up and the words remain stuck somewhere inside the cluttered mounds that make up our minds, just remember to"focus. You got this."